“Our Lady” Day Homily by Pope Francis

What is the heart of Confession?

In the Gospel reading for today’s Solemnity, the angel Gabriel speaks three times in addressing the Virgin Mary.

The first is when he greets her and says, “Rejoice, full of grace, the Lord is with you” (Lk 1:28). The reason to rejoice, the reason for joy, is revealed in those words: the Lord is with you. Dear brother, dear sister, today you can hear those words addressed to you, to each one of us. You can make them your own each time you approach God’s forgiveness, for there the Lord tells you, “I am with you”. 

All too often, we think that Confession is about going to God with dejected looks. Yet it is not so much that we go to the Lord, but that He comes to us, to fill us with His grace, to fill us with His joy. Our confession gives the Father the joy of raising us up once more. At the center of everything we believe, it is not about our sins.

This is the center of it: it is about His forgiveness. 

Think about it: if our sins were at the heart of the sacrament, almost everything would depend on us; on our repentance, our efforts, our resolves. But no. He is the center of it. Far from it.

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The sacrament is about God, who liberates us and puts us back on our feet.

Let us recognize once more the primacy of grace and ask for the gift to realize that Reconciliation is not primarily our drawing near to God, but His embrace that enfolds, astonishes and overwhelms us. The Lord enters our home, as he did that of Mary of Nazareth, and brings us unexpected amazement and joy. 

Let us look at things from God’s perspective, then we will rediscover our love for Confession. We need this, for every interior rebirth, every spiritual renewal starts there, from God’s forgiveness.

At Eternity's Gate (2018) Movie Review from Eye for Film

May we not neglect Reconciliation, but rediscover it as the sacrament of joy. Yes, of joy.

For our shame, for our sins becomes the occasion for an experience of the warm embrace of the Father, the gentle strength of Jesus who heals us, and the “maternal tenderness” of the Holy Spirit. This is the heart of Confession.

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And so, brothers and sisters, let us go forward to receive forgiveness. And you, dear brother priests who are ministers of God’s forgiveness, offer to those who approach you the joy of this proclamation: Rejoice, the Lord is with you! Set aside rigidity please, obstacles and harshness; may you be doors wide open to mercy! Especially in Confession, we are called to act in the person of the Good Shepherd who takes his sheep into his arms and cradles them.

We are called to be channels of grace that pour forth the living water of the Father’s mercy on hearts grown arid, dry. If a priest does not have this way of being, if he doesn’t have this feeling in his heart, it is better that he doesn’t go hear confessions.

The First Disciple — Integrated Catholic Life™

A second time the angel speaks to Mary. She was troubled by his greeting, and so he tells her, “Do not be afraid” (v. 30).

The first was “Be not afraid, the Lord is with you.” In the Scriptures, whenever God appears to those who receive Him, he loves to utter those words: Be not afraid. He says them to Abraham (cf. Gen 15:1), repeats them to Isaac (cf. Gen 26:24), to Jacob (cf. Gen 46:3) and so on, up to Joseph (cf. Mt 1:20) and Mary. In this way, He sends us a clear and comforting message – once our lives are open to God, fear can no longer hold us in thrall. Because fear does that, it holds us hostage.

Dear sister, dear brother, if your sins frighten you, if your past worries you, if your wounds do not heal, if your constant failings dishearten you and you seem to have lost hope, please, be not afraid. God knows your weaknesses and is greater than your mistakes. God is greater than our sins, much greater. He asks of you only one thing- that you not hold your frailties and sufferings inside. Bring them to him, lay them before him and, from being reasons for despair they will become opportunities for resurrection. Be not afraid! The Lord asks for our sins.

I remember the story of the monk in the desert who gave everything to God. He had a life of fasting and prayer. And the Lord asked for more. He said, “Lord I have given you everything. What more can I give you?” The Lord says, “Give me your sins.” This is what the Lord asks of us. Be not afraid.

The Blessed Virgin Mary accompanies us: she cast her own anxiety upon God. The angel’s proclamation gave her good reason to be afraid. He proposed to her something unimaginable and beyond her abilities, something that she could not handle alone. There would be too many difficulties, problems with the Mosaic law, with Joseph, with the citizens of her town and with her people. Yet Mary did not reject. Those words – be not afraid – were sufficient for her; God’s reassurance was enough for her. She clung to him, as we want to do tonight. 

Yet so often we do the exact opposite. We start from our own certainties and, when we lose them, we turn to God. Our Lady, on the other hand, teaches us to start from God, trusting that in this way everything else will be given to us (cf. Mt 6:33). She invites us to go to the source, to the Lord, who is the ultimate remedy against fear and emptiness in life. There is a lovely phrase written above the confessional here in the Vatican that reminds us of this. It addresses God with these words,

“To turn away from you is to fall, to turn back to you is to rise, to abide in you is to have life” (cf. Saint Augustine, Soliloquies I, 3).

“To turn away from you is to fall, to turn back to you is to rise, to abide in you is to have life” (cf. Saint Augustine, Soliloquies I, 3).

In these days, news reports and scenes of death continue to enter our homes, even as bombs are destroying the homes of many of our defenseless Ukrainian brothers and sisters. The vicious war that has overtaken so many people, and caused suffering to all, has made each of us fearful and anxious. We sense our helplessness and our inadequacy. We need to be told, “Do not be afraid”. 

Yet human reassurance is not enough. We need the closeness of God and the certainty of his forgiveness, which alone eliminates evil, disarms resentment and restores peace to our hearts. Let us return to God and to his forgiveness.

The First Disciple — Integrated Catholic Life™

A third time the angel speaks to Mary and says: “The Holy Spirit will come upon you” (Lk 1:35).

“The Lord is with you,” “be not afraid”, and the third thing he says is, “The Holy Spirit will come upon you.” This is how God intervenes in history: by giving his very Spirit. For in the things that matter, our own strength is not enough. By ourselves we cannot succeed in resolving the contradictions of history or even those of our own hearts. We need the wisdom and gentle power of God that is the Holy Spirit.

We need the Spirit of love who dispels hatred, soothes bitterness, extinguishes greed and rouses us from indifference. Spirit gives us harmony. He is harmony. We need God’s love, for our love is fragile and insufficient. We ask the Lord for many things, but how often we forget to ask Him for what is important, for what He desires most to give us: the Holy Spirit, the power to love. 

Indeed, without love, what can we offer this world? It has been said that a Christian without love is like a needle that does not sew: it stings, it wounds, but if it fails to sew, weave or patch, it is useless. This is not a Christian. This is why we need to find in God’s forgiveness the power of love: the same Spirit who descended upon Mary.

Immaculate Heart of Virgin Mary Digital Art by Beltschazar

If we want the world to change, then first our hearts must change.

For this to happen, let us allow Our Lady to take us by the hand. Let us gaze upon her Immaculate Heart in which God dwelt, “our tainted nature’s solitary boast”. For Mary is “full of grace” (v. 28), and thus free from sin. In her, there is no trace of evil and hence, with her, God was able to begin a new story of salvation and peace. There, in her, history took a turn.

God changed history by knocking at the door of Mary’s heart.

Today, renewed by God’s forgiveness, may we too knock at the door of her Immaculate Heart. In union with the Bishops and faithful of the world, I desire in a solemn way to bring all that we are presently experiencing to the Immaculate Heart of Mary. I wish to renew to her the consecration of the Church and the whole of humanity, and to consecrate to her in a particular way the Ukrainian people and the Russian people who, with filial affection, venerate her as a Mother. 

This is no magic formula but a spiritual act.

Pray to the Mother of God for Ukraine

It is an act of complete trust on the part of children who, amid the tribulation of this cruel and senseless war that threatens our world, turn to their Mother. Like children when they are scared, they run to their Mother seeking protection.

We give her all of their fears and pain in her heart, in abandoning themselves to her. It means placing in that pure and undefiled heart, where God is mirrored, the inestimable goods of fraternity and peace, all that we have and are, so that she, the Mother whom the Lord has given us, may protect us and watch over us.

Mary then uttered the most beautiful words that the angel could bring back to God: “Let it be done to me according to your word” (v. 38). Hers was no passive or resigned acceptance, but a lively desire to obey God, who has “plans for welfare and not for evil” (Jer 29:11). Hers was the most intimate sharing in God’s plan of peace for the world. 

We consecrate ourselves to Mary in order to enter into this plan, to place ourselves fully at the disposal of God’s plans. After having uttered her “Fiat”, her Yes, the Mother of God set out on a long journey to the hill country, to visit a relative who was with child (cf. Lk 1:39). She went with haste and I like to think of the Madonna this way. The lady who hurries to come to assistance to protect us. May she now take our own journey into her hands. May she guide our steps through the steep and arduous paths of fraternity and dialogue, along the way of peace.

Author: DrRachel

Rachel Magnell, Ph.D. is studied in Counseling Psychology, Neuroscience, Jungian Depth Psychology, Hypnosis, Yoga Philosophy and Meditation.

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